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  #1  
Old 02-20-2007, 10:27 PM
evolvedForm evolvedForm is offline
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Default Epistemological Problem of Faith

Conclusion: Faith in X is impossible
- A subject can never have faith in X because it cannot know what X is.

In the Bible it says that Jesus might be anyone, even a homeless person (I don’t know the exact verse). Suppose a homeless person comes to a believer’s door tomorrow and claims to be God. The believer (a person of faith) should be able to tell if it is Jesus, right? If he cannot, then he must not have enough faith. It is also the person’s responsibility to have faith – otherwise, if God shows himself to the person, then the person is no longer acting out of free will (i.e., faith is no longer subjective or personal, and is thus no longer ‘faith.’)

In this particular case, the believer needs faith before he can recognize God. Faith precedes knowledge. This appears to be the case in many Christian doctrines. Prayer demands faith before knowledge in that one must have faith to begin to pray, and yet knowledge is accrued through prayer. Likewise, knowledge is gained by reading the Bible, yet only on the condition that the reader has faith in the book’s words.

Now, according to this book, sin exists, and the Father of sin is very tricky. It is the believer’s duty to avoid sin and practice righteous acts. But how does the believer learn the difference between the two? Since he must have faith prior to knowledge, it seems that he never truly can. The reality of Satan prohibits him. If a homeless person claiming to be God shows up at your door, do not let him in. He may just as easily be Satan, who is capable of such tricks. In fact, Satan could be equally capable of writing the Bible or intercepting prayers. But we will never know, will we?

To all of this, the only objection is that God would not let a believer’s faith trick him. My answer is that if this were true, then free will does not exist and faith is completely useless, as God merely picks and chooses those whom he assigns this illusory ‘faith.’

If you choose to have faith, you are stuck not knowing what to have faith in. Having faith in the bible but not in the Koran cannot be a well-reasoned decision, for it is totally arbitrary. The only way to assure faith in God is to have faith in every possible thing imaginable as soon as it pops in your head, for God could be in anything.

Faith is perpetual ignorance.
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  #2  
Old 02-20-2007, 11:03 PM
carlo carlo is offline
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Default Re: Epistemological Problem of Faith

[ QUOTE ]

Conclusion: Faith in X is impossible
- A subject can never have faith in X because it cannot know what X is.

In the Bible it says that Jesus might be anyone, even a homeless person (I don’t know the exact verse). Suppose a homeless person comes to a believer’s door tomorrow and claims to be God. The believer (a person of faith) should be able to tell if it is Jesus, right? If he cannot, then he must not have enough faith. It is also the person’s responsibility to have faith – otherwise, if God shows himself to the person, then the person is no longer acting out of free will (i.e., faith is no longer subjective or personal, and is thus no longer ‘faith.’)

In this particular case, the believer needs faith before he can recognize God. Faith precedes knowledge. This appears to be the case in many Christian doctrines. Prayer demands faith before knowledge in that one must have faith to begin to pray, and yet knowledge is accrued through prayer. Likewise, knowledge is gained by reading the Bible, yet only on the condition that the reader has faith in the book’s words.

Now, according to this book, sin exists, and the Father of sin is very tricky. It is the believer’s duty to avoid sin and practice righteous acts. But how does the believer learn the difference between the two? Since he must have faith prior to knowledge, it seems that he never truly can. The reality of Satan prohibits him. If a homeless person claiming to be God shows up at your door, do not let him in. He may just as easily be Satan, who is capable of such tricks. In fact, Satan could be equally capable of writing the Bible or intercepting prayers. But we will never know, will we?

To all of this, the only objection is that God would not let a believer’s faith trick him. My answer is that if this were true, then free will does not exist and faith is completely useless, as God merely picks and chooses those whom he assigns this illusory ‘faith.’

If you choose to have faith, you are stuck not knowing what to have faith in. Having faith in the bible but not in the Koran cannot be a well-reasoned decision, for it is totally arbitrary. The only way to assure faith in God is to have faith in every possible thing imaginable as soon as it pops in your head, for God could be in anything.

Faith is perpetual ignorance.

[/ QUOTE ]

Multiple holes in your reasoning but you are speaking of "blind desire", not faith. The Intellect perceives the True through Thinking which is ensconced in Faith. A scientist, through his Thinking(Intellect), searches for Truth. That there are many "truths" on the way to the True and the Good in no way obviates the ability of the scientist to reach a truth nor a religious from seeking and reaching the True.

Faith leads to the Good and the True through the Intellect. If you say that God is everywhere it only means that we search in the particular, connect the particulars in what are called "concepts" which is called "Thinking".
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  #3  
Old 02-20-2007, 11:20 PM
SitNHit SitNHit is offline
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Default Re: Epistemological Problem of Faith

I find it funny that people spend time trying to disprove things such as God, Faith, the G-Spot.
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  #4  
Old 02-20-2007, 11:29 PM
vhawk01 vhawk01 is offline
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Default Re: Epistemological Problem of Faith

[ QUOTE ]
I find it funny that people spend time trying to disprove things such as God, Faith, the G-Spot.

[/ QUOTE ]

I feel the same way about NASCAR.
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  #5  
Old 02-20-2007, 11:37 PM
evolvedForm evolvedForm is offline
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Default Re: Epistemological Problem of Faith

[ QUOTE ]
Multiple holes in your reasoning

[/ QUOTE ]

Such as?

[ QUOTE ]

you are speaking of "blind desire", not faith


[/ QUOTE ]

My point is that faith is necessarily blind.


[ QUOTE ]


Faith leads to the Good and the True through the Intellect

[/ QUOTE ]

I don't know what you mean by 'good and true,' but I'll assume they are synonyms for the christian god, since that is the topic under consideration. Using your proposed model, I'm having a hard time figuring out which is ontologically prior as a vehicle to God: faith or the intellect. I have no problem with faith if it is ontologically posterior to the intellect, obviously. But I'm not arguing against your model; you need to defend christianity from the claim that faith is prior to the intellect. Until then, it cannot stand up to my objections.
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  #6  
Old 02-21-2007, 12:56 AM
carlo carlo is offline
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Default Re: Epistemological Problem of Faith

[ QUOTE ]
I don't know what you mean by 'good and true,' but I'll assume they are synonyms for the christian god, since that is the topic under consideration. Using your proposed model, I'm having a hard time figuring out which is ontologically prior as a vehicle to God: faith or the intellect. I have no problem with faith if it is ontologically posterior to the intellect, obviously. But I'm not arguing against your model; you need to defend christianity from the claim that faith is prior to the intellect. Until then, it cannot stand up to my objections.



[/ QUOTE ]

Only a defense of Christianity obliquely. I'm speaking to knowledge, its seeking and the role of Faith. I could very well be speaking to a scientist and his work(and in fact I am).

The question of which came first is your question, not mine. A practical understanding is that Truth or its attainment is of course a searching of the unknown and this fits across all of the searching via the Intellect. For you to say that Faith is "blind faith" implies a pejorative which you have laid on it. Of course, we seek the truth from OUR BLINDNESS but not that Faith is Blind.

Faith is that guide by which we seek the True and the Good through the Intellect and the comprehension and experiencing of this Faith is within each of us. Faith is truly an act of knowing and the impetus in which the Intellect rights its way.

As mentioned in the other post on Faith Aquinas states that each and every individual seeks the Good and in this he finds the Truth.He speaks to the Theological Virtues by which Man finds his God(Faith, Hope and Charity).

In religious parlance(not only Christian but if I can be so bold, all the great religions) Man seeks a return to his place before the Fall which is the work of religion(reunite to a pre Fall days-called the "Land of Milk and Honey". This return is facilitated by the Intellect through Thinking and in the process Mankind is Changed and the great religions speak to the "New Man".

As with many posts on this forum I have to say that the understanding of Reincarnation and Karma points to this "New Man" for the education of Mankind is not accomplished in one lifetime. TIME must be considered.

Another perspective is that Faith is not contrary to the Intellect but Man with Faith obliges the Intellect to find the Way. I see that logically Faith is an Impulse of Will which is the deeply hidden impulse of Man. Faith cannot deny the Truth, only the Intellect in Error can entertain a Falsehood.
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  #7  
Old 02-21-2007, 11:27 AM
evolvedForm evolvedForm is offline
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Default Re: Epistemological Problem of Faith

Not one reply from a christian apologist?
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  #8  
Old 02-21-2007, 04:57 PM
evolvedForm evolvedForm is offline
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Default Re: Epistemological Problem of Faith

In your (Aquinas's?) model, it seems that the intellect is intertwined with faith; in other words, the impetus of the intellect is faith, for without faith, there would be no motivation to know. I can accept this.

However, this seems to define faith as merely a gap which beckons the intellect to fill it. It's function is mechanical and practical. In the Christian doctrines I spoke of, faith takes on a more significant role: it is THE basis for all divine knowledge, and is required to get into heaven. Not only that, but knowledge is required, a fact which poses a problem since faith cannot bring one to knowledge if it is ontologically prior.
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  #9  
Old 02-21-2007, 05:44 PM
El_Oso El_Oso is offline
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Default Re: Epistemological Problem of Faith

[ QUOTE ]

In the Bible it says that Jesus might be anyone, even a homeless person (I don’t know the exact verse).

[/ QUOTE ]

The Bible makes no such claim. I think the passage you are thinking of is Matthew 25:44-45: “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’

“He will reply, ‘I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.’"

That is about caring for the sick/poor/etc. It has nothing to do with someone claiming to be God.
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  #10  
Old 02-21-2007, 05:46 PM
dknightx dknightx is offline
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Default Re: Epistemological Problem of Faith

your post is based on a falsity (please at least read the bible if you are going to bash it), so it doesnt really deserve much reply. thankfully el oso was kind enough to enlighten you.
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