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From the article

Early in his life Einstein came to refer to God as "cosmic intelligence" which he did not think of in a personal but in a "super-personal" way, for, as he learned from Spinoza, the term "personal" when applied to human beings cannot as such be applied to God. 12 Nevertheless he resorted to the Jewish-Christian way of speaking of God who reveals himself in an ineffable way as truth which is its own certainty. Spinoza held that "truth is its own standard". "Truth is the criterion of itself and of the false, as light reveals itself and darkness," so that "he who has a true idea, simultaneously knows that he has a true idea, and cannot doubt concerning the truth of the thing perceived." 13 Hence once a thing is understood it goes on manifesting itself in the power of its own truth without having to provide for further proof. 14 Thus when God reveals himself to our minds, our understanding of him is carried forward by the intrinsic force of his truth as it continually impinges on our minds and presses for fuller realization within them.

In this way Einstein thought of God as revealing himself in the wonderful harmony and rational beauty of the universe, which calls for a mode of non-conceptual intuitive response in humility, wonder and awe which he associated with science and art. It was particularly in relation to science itself, however, that Einstein felt and cultivated that sense of wonder and awe. Once when Ernest Gordon, Dean of Princeton University Chapel, was asked by a fellow Scot, the photographer Alan Richards, how he could explain Einstein's combination of great intellect with apparent simplicity, he said, "I think it was his sense of reverence." 15 That was very true: Einstein's religious and scientific instinct were one and the same, for behind both it was his reverent intuition for God, his unabated awe at the thoughts of "the Old One", that was predominent.